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Ours is an age of criticism, to which everything must be subjected. The sacredness of religion, and the authority of legislation, are by many regarded as grounds for exemption from the examination by this tribunal, But, if they are exempted, and cannot lay claim to sincere respect, which reason accords only to that which has stood the test of a free and public examination.
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I have learned throughout my life as a composer chiefly through my mistakes and pursuits of false assumptions, not by my exposure to founts of wisdom and knowledge.
I have learned throughout my life as a composer chiefly through my mistakes and pursuits of false assumptions, not by my exposure to founts of wisdom and knowledge.
I remember being handed a score composed by Mozart at the age of eleven. What could I say I felt like de Kooning, who was asked to comment on a certain abstract painting, and answered in the negative. He was then told it was the work of a celebrated monkey. 'That's different. For a monkey, it's terrific.'
My freedom will be so much the greater and more meaningful the more narrowly I limit my field of action and the more I surround myself with obstacles. Whatever diminishes constraint diminishes strength. The more constraints one imposes, the more one frees one's self of the chains that shackle the spirit.
I have learned throughout my life as a composer chiefly through my mistakes and pursuits of false assumptions, not by my exposure to founts of wisdom and knowledge.
My ambition is to do a good job. I never plan anything. (running for mayor of Bucharest, Romania
The sin which makes you sad and repentant is more liked by Allah than the good deed which turns you arrogant.
148. One who does not realize his own value is condemned to utter failure. (Every kind of complex, superiority or inferiority is harmful to man).
2. He who is greedy is disgraced; he who discloses his hardship will always be humiliated; he who has no control over his tongue will often have to face discomfort.
1. During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you.
...nobody has the right to manipulate anybody or to impress anybody with his stronger personality, not even for the other's imagined good, for nobody can know what that good is. This is courtesy rather than callousness, for the other's dignity is thus acknowledged, or the dignity of his grief is respected. If and when he is ready, the other will of himself reach out for consolation and feel free to ask for a hand to point out the way.
Ours is an age of criticism, to which everything must be subjected. The sacredness of religion, and the authority of legislation, are by many regarded as grounds for exemption from the examination by this tribunal, But, if they are exempted, and cannot lay claim to sincere respect, which reason accords only to that which has stood the test of a free and public examination.
That all our knowledge begins with experience, there is indeed no doubt....but although our knowledge originates WITH experience, it does not all arise OUT OF experience.
Metaphysics is a dark ocean without shores or lighthouse, strewn with many a philosophic wreck.
The history of the human race, viewed as a whole may be regarded as the realization of a hidden plan of nature to bring about a political constitution, internally, and for this purpose, also externally perfect, as the only state in which all the capacities implanted by her in mankind can be fully developed.
Have patience awhile; slanders are not long-lived. Truth is the child of time; erelong she shall appear to vindicate thee.
From timber so crooked as that from which man is carved, nothing entirely straight can be made.
From such crooked wood as that which man is made of, nothing straight can be fashioned.
The history of the human race, viewed as a whole may be regarded as the realization of a hidden plan of nature to bring about a political constitution, internally, and for this purpose, also externally perfect, as the only state in which all the capacities implanted by her in mankind can be fully developed.
Have patience awhile slanders are not long-lived. Truth is the child of time erelong she shall appear to vindicate thee.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer.
Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.
...as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings...
Act as if the maxim of your action were to become through your will a general natural law
To be beneficent when we can is a duty; and besides this, there are many minds so sympathetically constituted that, without any other motive of vanity or self-interest, they find a pleasure in spreading joy around them, and can take delight in the satisfaction of others so far as it is their own work. But I maintain that in such a case an action of this kind, however proper, however amiable it may be, has nevertheless no true moral worth, but is on a level with other inclinations. ... For the maxim lacks the moral import, namely, that such actions be done from duty, not from inclination.
The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.
Keep five yards from a carriage, ten yards from a horse, and a hundred yards from an elephant; but the distance one should keep from a wicked man cannot be measured.
Keep five yards from a carriage, ten yards from a horse, and a hundred yards from an elephant but the distance one should keep from a wicked man cannot be measured.
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